Friday, March 14, 2008

The Kingdom of Heaven is Within You

The Missing Scriptures: The Gospel of Thomas


It was from a reference by Joseph Campbell, whom I greatly admire, that I first heard of The Gospel of Thomas. Joseph Campbell's quotation from the lost scripture made me rush out to order the book immediately.

I guess I was fortunate, because it turned out to be Marvin Meyer's translation. It is wonderful.

I can't put words to what this gospel says to me. It rings true in accordance with the writings of sages the world over, East and West, as well as with the generally ignored passage in the New Testament: "The kingdom of heaven is within you."

It is not surprising that Emperor Constantine chose to crucify the Gospel of Thomas - worse, attempted to erase its memory by burning all copies he could find, and killing anyone who spoke of it - along with other scriptures he disliked: it leaves no need for a gatekeeper to heaven - neither emperor, as self-appointed ruler under God, nor church hierarchy - but only a direct communion with truth, through the wisdom of His words. Power seekers do not like to be left out of the loop.

The Gospel of Thomas is a revelation. Were it not for Emperor Constantine's self-anointed appropriation of the position of God's editor in the 4th century CE, we would have a very different, and expanded Bible. The Gospel of Thomas would certainly be one part of that more complete cannon. Only the most rigorously dogmatic can fail to recognize its authenticity.

Alas, such as these are always the ones drawn most to positions of "authority" within hierarchical social institutions, such as academia and the church. Jesus has a blunt retort to such men and women, recorded in the Gospel of Thomas: "The priests are like dogs that lay in the manger, for they do not eat, and they do not let the cattle eat."

"I took my stand in the midst of humanity, and I wept for them, for they came into the world blind, and they seek to leave the world blind." - Jesus, Gospel of Thomas. Who knew the church could be so afraid, even of the words of its root and inspiration? The door is now open, however, for all who "wish to see."

"The kingdom of heaven is spread out upon the earth, and men see it not," Jesus is recorded as saying in the Gospel. If we could begin to realize that, there would be a spiritual and social revolution on earth, and "on earth, as it is in heaven," would not be mere words of piety, but actual visible fact.

Marvin Meyers translation, I later discovered, only through direct comparison to others, is by far the superior in the field, from the translations I have seen.

Do not miss this text. It is one of profound wisdom.


JTR

Writings of J. Todd Ring: The Kingdom of Heaven is Within You

Amazon.co.uk: The Gospel of St Thomas: Marvin W. Meyer:

Writings of J. Todd Ring: Thomas Merton: My Favorite Monk

Writings of J. Todd Ring: The Truth About Christianity: What Jesus Really Said

Writings of J. Todd Ring: Earth 101: Essential Reading

Amazon.com: A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam: Karen Armstrong: Books

Amazon.com: The World's Religions: Our Great Wisdom Traditions: Huston Smith: Books

Amazon.com: The Power of Myth: Joseph Campbell,Bill Moyers: Books

Amazon.com: Joseph Campbell and the Power of Myth: Joseph Campbell (III),Bill Moyers: Movies & TV

Amazon.com: Varieties of Religious Experience: William James: Books

Amazon.com: Mysticism: East and West: Rudolf Otto,Bertha L. Bracey: Books

Powell's Books - The Perennial Philosophy (Perennial Classics) by Aldous Huxley

Powell's Books - The Book: On the Taboo Against Knowing Who You Are by Alan W. Watts

No Boundary: Eastern and Western Approaches to Personal Growth (978-1-57062-743-9) - No Boundary

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Sunday, February 03, 2008

The Truth About Christianity: What Jesus Really Said


Jesus said, “The Kingdom of heaven is within you.”

I have come to show you the deeper things, which you have forgotten, and which now must be uncovered. It is time for the secrets to be revealed. And they were only ever secrets for two reasons: one, it was not Jesus who kept them secret, but those who would conceal or destroy the deeper teachings of Jesus, namely, the Roman Emperor Constantine and his collaborators; and more essentially, it has always been that the secrets will be revealed when you yourself learn to see. I will now tell you of the true history of the Christian church, and of the lost teachings.


The Christian church lost its deeper teachings when in the 4th century the emperor Constantine decided to edit the scriptures. There was no official cannon at that point. There were a number of scriptures, but no official cannon. Constantine took it upon himself, as holy emperor, to decide that this scripture stays, this one goes. “Mark, I like, Thomas, no.” Having selected the scriptures he liked, he set out to purge the land of the scriptures he didn’t like. The scriptures he didn’t agree with were burned, wherever they could be found. Those who held them or spoke of them were killed. It was a religious cleansing, through state terrorism, backed by the newly minted Christian church, as a church hierarchy formed around the emperor Constantine. This is the creation of the official gospels. This is the beginning of Christianity as most people have come to know it. But this is only a chapter.

At that point, when a church hierarchy formed around the emperor, and selected scriptures were enshrined as cannon, while others were burned and destroyed, Christianity lost its depths, or most of it, and went into literalism. It was at that point that the deeper teachings of Christianity were buried. Literalism triumphed with Constantine, very early in the history of Christianity, less than four hundred years after the death of Jesus.

Also at that point, the newly created orthodoxy of the Christian church aligned itself with the empire – essentially, aligned itself with a police state of vast proportions. You do not maintain your integrity when you align yourself with a police state – you lose it. (This is an important point to remember today as well.) What is surprising, in light of the Christian church aligning itself with a bloody, brutal empire, is not that Christianity was corrupted, which would seem to have been inevitable, given such a choice as to unite with the empire, but that there remained any integrity at all. The fact that the teachings of Jesus can still, to this day, cut through two thousand years of fog and smoke and mirrors, is almost amazing.

The laity and the monks and nuns, in spite of the church hierarchy, kept alive as much as they could of the original spirit and teachings of Jesus. It is they, not the clergy, who deserve the credit, although, to be fair, there have always been the best and the worst among the clergy, and the failings of Christianity are tied in some very significant degree to ordinary Christians, and not only to the hierarchy of church institutions. (The Crusades, the Inquisition, the witch trials, the conquest of the Americas, the slave trade, the pogroms, the protection of Nazi war criminals, the continuing and present support for empire and wars of conquest, the silence on the current war of robber barons against the people of the earth….)

On the whole, however, the spirit and teachings of Jesus have been kept alive by the hearts and minds of the people, in spite of the failings of the institution, ever since the time of the great conversion of that holy editor under God, Constantine. The priests and ministers, with few exceptions, as Jesus said, have been “dogs that lay in the manger,” then as now, ever since 325 AD and Constantine’s declaration of holy war on the scriptures – “for they do not eat, and they do not let the cattle eat.”

Here is what the church forgot to tell you – and in most instances, it has become the case, and has been the case for a very long time, that they don’t know themselves, and are not so much concealing something, as they are simply ignorant.

If you want to know the whole truth, and particularly, the deepest truths, go, immediately, and find this book. It is the most important of the missing gospels, which has now been found, was found in a desert cave some sixty years ago. It is the Gospel of Thomas. I will say no more, but let the scripture speak to you directly. You decide.

“I took my stand in the midst of humanity, and I wept for them, for they came into the world blind, and they seek to leave the world blind.”

“Knock and the door will be opened.”


“Those who have ears, let them hear.”


“Those who have eyes, let them see.”


“Seek ye first the kingdom of heaven.”


“The kingdom of heaven is spread out upon the earth and men see it not.”


“The kingdom of heaven is within you.”


“Split a piece of wood and I will be there. Lift a rock and I will be there.”


“See what is before your nose and all will be revealed.”


“When the two are made one, the male and the female, the above and below, the inner and the outer, then you shall see.”


“The priests are like dogs that lay in the manger, for they do not eat, and the do not let the cattle eat.”

Christianity is now in crisis. Either it will rediscover its deeper teachings, or it will die. Fundamentalism is not the answer. More fervent clinging to a shallow literalism is not the answer. The answer lies in your heart, where it has always been, and nowhere else.

“Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” - Luke 17: 21

See what is before your nose and all will be revealed.

J. Todd Ring,

February 1, 2008

We Have it in our Power to Begin the World Again

The Gospel of Thomas: The Hidden Sayings of Jesus

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Sunday, April 15, 2007

On Libertarianism: Right & Left

“Unthinking respect for authority is the greatest enemy of truth.”

~Albert Einstein

Libertarianism is a term that has come to be identified with the right, with limited government, ideals of freedom, free market capitalism and laissez fair economics, however, the term originally meant libertarian socialism, a libertarianism of the left. The distinction of two kinds of libertarianism, or more appropriately, a spectrum of views within what is called libertarianism, is important. Both right and left libertarianism have a deep skepticism about excessive concentrations of state power, encroachments of government power in the lives of individuals and communities, and a belief that ultimately, “That government is best which governs the least.” Beyond this agreement, there are considerable differences between libertarianism of the right and that of the left. But before the distinctions between left and right libertarianism can be discussed, we need to clarify just what is essential to a libertarian perspective, and also, to distinguish between the ideal and the immediate in terms of advocating or working towards specific goals for human society.

Thoreau expresses a very clear and lucid view of the subject, recognizing the ideal, yet also the immediate reality: ideally, and “when men are ready for it,” no government, which we shall have, and which shall be a degree of liberation not yet seen or imagined; but in the immediate sense, not “no government, but at once, a better government.” In other words, work toward and keep in mind the ideal – freedom from state power messing up and intruding on the peoples’ lives, liberty and communities, but also seek more limited victories in the short term: a better government.

I HEARTILY ACCEPT the motto, — "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe, — "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which they will have…..But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.

- Henry David Thoreau, On Civil Disobedience

Bertrand Russell also came to the same conclusion. His cool, rational conclusion, after a very fair-minded and objective analysis, was that anarchism – from the Latin, an-archos, meaning absence of an over-arching power, not chaos – is likely the best form of human society (as well as the full and self-consistent application of libertarian values), but we are not likely ready for it; in the short term, what he called libertarian socialism is the best order for society to which we can aspire. By that he meant limited government, with all government power kept as close to the community as possible, and as close the hands of the people as possible – as Jefferson urged – but also with strong values of voluntary free association and human cooperation for mutual aid and benefit (a la Kropotkin). Ideally, and in the short term, he recommended we work toward a society where power lies primarily, not in the hands of a few bureaucrats and lobbyists in a far away capital where power is centralized, but in the hands of the people at the level of community, with federations or networks of human cooperation and solidarity, trade and communication between and among communities and individuals for their mutual benefit and protection. Jefferson would certainly agree in spirit if not in all details.

Chomsky clarifies the distinction between long-term ideals and short-term goals within a reasonable and clear-headed perspective which is skeptical of concentrated political power, or any form of social power for that matter:

“Classical anarchist thought would have been more opposed to slavery, feudalism, fascism, and so on, than it would have been to parliamentary government. There was a good reason. Classical liberal thought, and anarchism coming out of it, were opposed to any concentration of power, that is, unaccountable concentration of power. It is reasonable to make a distinction between the more unaccountable and less accountable. Corporations are the least accountable. So, against the corporate assault on freedom and independence, one can quickly turn to the one form of social organization that offers ... public participation and ... that happens to be parliamentary government. That has nothing to do with being opposed to the State. In fact, it's a sensible support for the State.” - Noam Chomsky

This is precisely why I can admire a democratic socialist like Hugo Chavez, who was democratically elected in closely monitored free and fair elections, who has introduced and held public referenda on every major decision faced by the people of Venezuela – a thought inconceivable to the elitist politicians of Washington, Ottawa, London, Paris or Berlin – and who is presently utilizing, with great popular democratic support, the institution of constitutional parliamentary democracy to protect the people of Venezuela from the greatest threat to human freedom and well-being on the planet today: the tyranny of unaccountable private empires – the global corporate raiders. It is no contradiction to say support libertarian socialism, or left libertarianism, while admiring a social democrat like Chavez. As Chomsky put it, it’s sensible support for the state – under certain limited conditions.

Chomsky as well expresses a view of libertarian socialism. And Chomsky, as well or better than any other, clarifies the distinction of right and left libertarianism. Libertarians across the spectrum are opposed to excessive concentrations of political power, as it is viewed that such high degrees of concentrated political power in society have more often than not created more harm than good – a view that is shared among Jefferson, Thoreau, Bertrand Russell, Kropotkin, Chomsky and many others.

The history of the world shows that this view is the most realistic perspective on government and political power. The opposing view, that government is the saviour and redeemer of humanity, has brought about Stalinism, Nazism, fascism, Maoism, and lately, neoconservatism, among other evils. The view that is opposed to the libertarian desire to keep political power firmly in check, sees government as a kind of benign big brother, a paternal or maternal figure, a parent that treats citizens like children, who need to be coddled and scolded, controlled for their own good. It is a dangerous elitism, breeding naturally authoritarianism. It comes from a fear of freedom, as social psychologist Eric Fromm correctly pointed out, and not just megalomaniacal dreams of power.

Plato was the most famous and influential of the “government as saviour” camp. The philosopher kings, the wise few, would rule with benign despotism over the hapless and ignorant many. Sounds desirable, maybe, until you reflect that if you do not trust people to govern themselves, how can you possibly trust them to govern others? (A flaw of basic logic which was not missed by Jefferson.)

Hobbes furthered the view, presenting the anthropologically ignorant and incorrect view that life before civilization, by which he meant life before centralized government, was “evil, nasty, brutish and short.” The revolution in anthropology that occurred in the 1970’s with the discovery of new and conclusive evidence about our human history prior to the age of empires, refutes Hobbes unequivocally. Hobbes knew nothing of anthropology, of course, and the data would not be revealed for another few centuries, but he was wrong, and we know that now – or at least, we can know that now, although almost no-one is aware that such a revolution has occurred in anthropology and our knowledge of human history: we live in a pre-Copernican time with regard to the general culture’s understanding of anthropology and human history; most still believe the sun revolves `round the earth, though the evidence to refute this fallacy has been made clear.

In any case, Hobbes was engaging in a kind of rational self-deceit. Hobbes view of human beings was jaundiced and pessimistic in the extreme. He felt, as many do, that if there was no powerful over-arching force to restrain human beings, they would instantly rip each other’s throats out, and everything would descend into a war of “all against all.” Again, the anthropological data refutes this terrified view, but even if one were to accept it for sake of argument, it simply begs the question. If you do not trust people, then why would you give a few people extraordinary power? Would this not seem even more dangerous? Who did Hobbes expect to govern us, aliens? Hobbes did not trust people, so he argued that some people have an all-powerful position in order that these people protect people from people. This should strike us as immediately self-contradictory, ridiculous and absurd.

As Jefferson said, “If you do not trust people to govern themselves, how can you trust them to govern others.” It is therefore not idealistic and utopian to think that government should be kept to a minimum of centralized, concentrated power, but on the contrary, it is a healthy and prudent skepticism that informs such a view.

(When you combine Plato, Hobbes and Machiavelli, you get the neoconservatives – or their mirror image, neoliberalism. You get wildy elitist, authoritarian, ruthless, predatory, self-delusional, megalomaniacal empire fetish. That is what we are experiencing now.)

Thoreau demolishes Hobbes’ fantasy-scape with a few strokes on the pen:

Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. - Thoreau, "Civil Disobedience"

Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice. A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart. They have no doubt that it is a damnable business in which they are concerned; they are all peaceably inclined. Now, what are they? Men at all? or small movable forts and magazines, at the service of some unscrupulous man in power? - Thoreau, "Civil Disobedience"

The mass of men serve the state thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, jailers, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens. Others, as most legislators, politicians, lawyers, ministers, and office-holders, serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it. - Thoreau, "Civil Disobedience"

Libertarianism: Right and Left

The libertarianism of the right has a view of power that does not keep to its own self-consistency. It views political power as potentially dangerous, having the great potential to be abused, and therefore needing to be kept in close check. But it does not recognize economic power as a power in society, which is an oversight that is hard to fathom, such power being so plainly obvious. Because libertarians of the right tend not to recognize economic power as a form of power in society, they are unconcerned with its concentrations – even when concentrations of economic power become staggeringly large, as they have over the past twenty or thirty years. This is an oversight that is frankly dangerous, if not delusional.

Libertarians of the left share the skepticism of highly concentrated political power, but, naturally, recognize the potential for harm and abuse from excessive concentrations of economic power. Thus, in the present order of things, corporate power is to be addressed equally, along side state or governmental power. To do otherwise is to contradict oneself, and worse, to leave the door open to fascism, to serious and extreme abuse of power, due to the lack of fore-sight to correct and put in check all forms of great concentrations of power in society.

Right libertarianism questions, challenges, and repudiates high levels of concentration of political power in society - and rightfully so, I believe - yet it is, or at least has been until recently, unwilling to question the role and nature of high levels of concentrations of economic power.

This is frankly a gross oversight, and one that makes right libertarianism a contradiction in terms: you cannot advocate limitations on powers that unduly constrict human freedom and pose threats of tyranny in a self-consistent, coherent or even reasonable manner if you are only willing to look at one form of power in society. Economic power is every bit as real as political power, some would say more so.

The 500 biggest corporations on earth now have combined revenues that total three times the GDP of the world's biggest national economy - that of the United States. If this does not constitute power in society, I'm not sure what would.

OK, well, corporations have immense power, but that does not mean it translates into political power - does it? They are competing with one another. Yes, they are competing with one another, and they also share common interests: drive labour costs and wages down, eliminate or circumvent labour and environmental standards, find the cheapest source of labour and resources and move there, then dominate them, open borders to free flow of capital, but not to labour.....The commonalities are pretty clear.

And do they meet, discuss common interests, work together cooperatively? Of course. Wouldn't you if you were in their position?

Do teachers join together to pursue common interests, such as decent pay, pension plans, etc.? Do janitors get together to pursue common goals of better pay and working conditions?

It is, or should be, obvious that there are common group - or, heaven forbid we use the term - class interests, that bring otherwise competing parties together to pursue common goals. The corporate elite are no different. This is not a conspiracy, but simply common sense.

The world's corporate elite gather, among other places, at Davos Switzerland every year for the World Economic Forum, and there seek to push governments to their will, to advance common interests among the elite global investment class, to the extent that they are able - and that is a considerable length.

It is impossible to deny the very real power of corporations in society without digressing into ideological fundamentalism and willful blindness. Refusing to challenge economic concentrations of power while espousing a libertarian philosophy is self-contradictory: right libertarianism is an oxymoron.

Would a laissez-fair, free-market capitalist who supports only limited government - a libertarian as it is known on the right - be considered an oxymoron or a self-contradiction if he was also a slave owner? Of course.

It is not very different if a libertarian advocates checks and balances on political power, yet does not question the giant corporate monopolies and oligopolies that now wield more power than democratically elected governments.

Right libertarianism is truly a contradiction in terms, unless by that you mean a conservative libertarian who also questions and challenges excessive concentrations of corporate power, and not only state or governmental power. U.S. Congressman and 2008 Presidential candidate Ron Paul, for example, I would describe as a conservative libertarian in this sense. He has his head on his shoulders when it comes to corporate powers, as far as I can tell. He is not stuck in ideological dogmatisms.

The left is equated - wrongly - with heavy-handed, bureaucratic, if not totalitarian government, at least this is the view of the left we get from the right; however, there are broadly speaking two wings or schools of thought within what has been called the left, and only one of the two fits the above description.

In the socialist movement of the 1800's there was a definite rift and fierce debate between the two kinds of what is loosely described as left political views. Marx led the wing we are familiar with, Bakunin the other. Bakunin and the libertarian socialists were ousted, lost the battle, and were to some considerable degree eclipsed from history. Bakunin warned Marxist ideas would lead to a new form of tyranny, and of course he was right.

Now, with the Marxist-Leninist school of thought being in full disgrace within the left as well as the broader community world-wide, the alternative is becoming clear to many. I would say it deserves attention, and merits respectful consideration.

The War on Democracy: Unchecked Power Out of Control

Under what we should more honestly call monopoly capitalism, the era of the small shop owner being the primary economic player having long ago vanished, corporate power has become so concentrated – that is, economic power has become enormously concentrated – that it now threatens to engulf and eviscerate all remaining democratic power of societies world wide. We should be concerned. Jefferson warned of this 200 years ago. We did not listen. We are now facing the results of our lack of foresight.

Those on the right and left with a libertarian perspective would do well to communicate. There is a natural allegiance here, if we can learn to speak in ways that are mutually understandable. There is too little time for bickering or ideological warfare. We need to get together to protect the basics: decent, although flawed, human, imperfect limited government, within the framework of constitutional democracy and basic human rights and freedom.

If we do not come together, and not just right and left libertarians, but traditional liberals, conservatives, social democrats, and all who oppose the by now undeniable drift into fascism, and stand together for democracy, all other considerations will become merely abstract.

J. Todd Ring

April 15, 2007

Amazon.com: Civil Disobedience and Other Essays (Dover Thrift Editions): Books: Henry David Thoreau

Amazon.com: Roads to Freedom: Socialism, Anarchism & Syndication: Books: Bertrand Russell

Amazon.com: The Chalice and the Blade: Our History, Our Future: Books: Riane Eisler

Amazon.com: The Ecology of Freedom: The Emergence and Dissolution of Hierarchy: Books: Murray Bookchin

Amazon.com: Escape from Freedom: Books: Erich Fromm

Amazon.com: The Power Elite: Books: C. Wright Mills,Alan Wolfe

Amazon.com: The Corporation: The Pathological Pursuit of Profit and Power: Books: Joel Bakan

Economist's View: You'll Miss Us When We're Gone

Economist's View: Can Democrats and Libertarians Find Common Ground?

“Their Libertarianism and Ours” – from:
Amazon.com: Don't Think, Smile!: Notes on a Decade of Denial: Books: Ellen Willis

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Friday, April 13, 2007

Favourite Quotes


I.

While civilization has been improving our houses, it has not equally improved the men who are to inhabit them. It has created palaces, but it was not so easy to create noblemen and kings. - Thoreau, Walden


If necessary, let us forgo one bridge across the river, go `round a little there, and throw at least one span across the greater gulf of ignorance that surrounds us.

- Thoreau, Walden


"Rather than love, than money, than fame, give me truth.”

- Walden, Henry David Thoreau


There are a thousand hacking at the branches of evil to one who is striking at the root.

- Thoreau, Walden


Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it. - The Buddha


Unthinking respect for authority is the greatest enemy of truth. ~Albert Einstein


There is more to heaven and earth than is contained in your philosophy.

- Shakespeare


It is better to follow one’s own dharma, no matter how imperfectly, than to follow that of another. - The Upanishads

(Dharma in this context means one’s true nature, one’s true path.)


Why should we be in such desperate haste to succeed and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. – Henry David Thoreau, Walden


I sometimes despair of getting anything accomplished with the help of my fellow man; you would have to put their minds through a kind of powerful vice first, to squeeze their olds ideas out of them. - Thoreau, Walden


Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost. One may almost doubt if the wisest man has learned anything of absolute value by living. - Thoreau, Walden


When I reflect upon the ruts in a road, I am forced to think, how much deeper the ruts of the mind. - Thoreau, Walden


It is never too late to give up your prejudices. - Thoreau, Walden


I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. - Thoreau, Walden


Life is rounded by a little sleep.

- Shakespeare


Only that day dawns to which we are awake. - Thoreau, Walden


I do not wish, when I come to the end of this life, to find I had not lived.

- Thoreau, Walden


We select granite for the underpinning of our houses and barns; we build fences of stone; but we do not ourselves rest on an underpinning of granitic truth, the lowest primitive rock. Our sills are rotten. - Thoreau


The greater part of what my neighbors call good I believe in my soul to be bad, and if I repent of anything it is very likely to my good behavior. What demon possessed me that I behaved so well? - Thoreau, Walden


In accumulating property for ourselves or our posterity, in founding a family or a state, or acquiring fame even, we are mortal; but in dealing with truth we are immortal, and need fear no change or accident. - Thoreau


That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball. The hog that gets his living by rooting, stirring up the soil so, would be ashamed of such company. If I could command the wealth of all the worlds by lifting my finger, I would not pay such a price for it. - Thoreau


We must learn to reawaken and keep ourselves awake, not by mechanical aids but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. - Thoreau, Walden


Silence is the communing of a conscious soul with itself. If the soul attend for a moment to its own infinity, then and there is silence. She is audible to all men, at all times, in all places, and if we will we may always hearken to her admonitions. - Thoreau


The only Zen you find on the mountain top is the Zen you bring with you.

- unknown


I took my stand in the midst of humanity, and I wept for them, for they came into the world blind, and they seek to leave the world blind.

- Jesus, Gospel of Thomas


See what is before your nose and all will be revealed.

- Jesus, Gospel of Thomas


The kingdom of heaven is within you.

- Jesus, Gospel of Thomas


The kingdom of heaven is spread out upon the earth, and men see it not.

- Jesus, Gospel of Thomas


The priests are like dogs that lay in the manger, for they do not eat, and they do not let the cattle eat. - Jesus, Gospel of Thomas


I have never met a man who was fully awake; if I did, how could I look him in the eye? - Thoreau, Walden




II.

They are busy, as an old book says, laying up treasures that moths and rust will corrode, and thieves break through and steal. It is a fool’s life, as they will find out at the end of it, if not sooner. - Thoreau, Walden


Our lives are frittered away by detail. Simplify, simplify!

- Thoreau, Walden


Superfluous wealth can buy superfluities only. Money is not required to buy one necessary of the soul. - Thoreau


Most men are engaged in business the greater part of their lives, because the soul abhors a vacuum, and they have not discovered any continuous employment for man's nobler faculties. - Thoreau


How trivial and uninteresting and wearisome and unsatisfactory are all employments for which men will pay you money! - Thoreau


... I do not need the police of meaningless labor to regulate me.... - Thoreau, Life Without Principle (LWP)


Most men would feel insulted if it were proposed to employ them in throwing stones over a wall, and then in throwing them back, merely that they might earn their wages. But many are no more worthily employed now. - Thoreau (LWP)


The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse. If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself. If you would get money as a writer or lecturer, you must be popular, which is to go down perpendicularly. Those services which the community will most readily pay for, it is most disagreeable to render. You are paid for being something less than a man. - Thoreau (LWP)


The community has no bribe that will tempt a wise man. You may raise money enough to tunnel a mountain, but you cannot raise money enough to hire a man who is minding his own business. An efficient and valuable man does what he can, whether the community pay him for it or not. - Thoreau (LWP)


If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure that for me there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage. I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving. - Thoreau (LWP)


It is remarkable that there is little or nothing to be remembered written on the subject of getting a living; how to make getting a living not merely holiest and honorable, but altogether inviting and glorious; for if getting a living is not so, then living is not. One would think, from looking at literature, that this question had never disturbed a solitary individual's musings. Is it that men are too much disgusted with their experience to speak of it? The lesson of value which money teaches, which the Author of the Universe has taken so much pains to teach us, we are inclined to skip altogether. As for the means of living, it is wonderful how indifferent men of all classes are about it, even reformers, so called- whether they inherit, or earn, or steal it. I think that Society has done nothing for us in this respect, or at least has undone what she has done. Cold and hunger seem more friendly to my nature than those methods which men have adopted and advise to ward them off. - Thoreau (LWP)


If a man has spent all his days about some business, by which he has merely got to be rich, as it is called, i.e., has got much money, many houses and barns and woodlots, then his life has been a failure, I think; but if he has been trying to better his condition in a higher sense than this, has been trying to invent something, to be somebody, - i.e., to invent and get a patent for himself - so that all may see his originality, though he should never get above board - and great inventors, you know, commonly die poor - I shall think him comparatively successful. - Thoreau


A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. - Thoreau, Walden

(TV is perhaps the most ugly, pathetic and vacuous example, next to heroine. - JTR)


As if you could kill time without injuring eternity. - Thoreau, Walden


The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. But it is uncharacteristic of wisdom to do desperate things. - Thoreau, Walden


It's not enough to be busy. The question is: What are we busy about?

- Thoreau, Walden


If a man walks in the woods for love of them half of each day, he is in danger of being regarded as a loafer. But if he spends his days as a speculator, shearing off those woods and making the earth bald before her time, he is deemed an industrious and enterprising citizen. - Thoreau, Walden


Most of the luxuries and many of the so-called comforts of life are not only not indispensable, but positive hindrances to the elevation of mankind.

- Thoreau, Walden


No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true today may turn out to be falsehood tomorrow, mere smoke of opinion, which some had trusted for a cloud that would sprinkle fertilizing rain on their fields. - Thoreau, Walden


Public opinion is a weak tyrant, compared with our private opinion--what a man thinks of himself, that is which determines, or rather indicates his fate. - Thoreau, Walden


The finest qualities of our nature, like the bloom on fruits, can be preserved only by the most delicate handling. Yet we do not treat ourselves nor one another thus tenderly. - Thoreau, Walden


If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. - Thoreau, Walden


Ultimately, men hit only what they aim for; therefore, though they should fail immediately, they had better aim high. - Thoreau, Walden




III.

I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. - Martin Luther King Jr.


I have to believe the American people are the most systematically lied to people on earth – if I didn’t, I would believe they were the most evil.
- Former foreign minister for Nicaragua


Any dictator would admire the uniformity and obedience of the media.

Noam Chomsky


I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.

Noam Chomsky

(The same could be said for the people of any of the “leading” industrial nations.)


I HEARTILY ACCEPT the motto, — "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe, — "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which they will have…..But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.

- Thoreau, On Civil Disobedience


Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. - Thoreau, "Civil Disobedience"


Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice. A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart. They have no doubt that it is a damnable business in which they are concerned; they are all peaceably inclined. Now, what are they? Men at all? or small movable forts and magazines, at the service of some unscrupulous man in power? - Thoreau, "Civil Disobedience"


The mass of men serve the state thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, jailers, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens. Others, as most legislators, politicians, lawyers, ministers, and office-holders, serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it. - Thoreau, "Civil Disobedience"




IV.

All machines have their friction; and possibly this does enough good to counterbalance the evil. At any rate, it is a great evil to make a stir about it. But when the friction comes to have its machine, and oppression and robbery are organized, I say, let us not have such a machine any longer. - Thoreau, "Civil Disobedience"


The illegal we do immediately. The unconstitutional takes a little longer. - Henry A. Kissinger


Corrupt politicians make the other ten percent look bad. - Henry A. Kissinger (One of the 90%.)


“Quite generally, international affairs have more than a slight resemblance to the Mafia. The Godfather does not take it lightly when he is crossed, even by a small storekeeper.” - Noam Chomsky


“The Constitution is just a piece of paper” - G.W. Bush


“It is impossible to understand the current U.S. policy if the real scope of September 11 is underestimated. The attacks perpetrated at that moment were a coup d’état. The war on terror is based on a myth and has become a compulsory state religion since such developments took place. The only way to fight against neoconservatives is by destroying this myth.” - U.S. journalist Webster Tarpley


In many regions of the world, democracy, freedom and human rights are seen as cynical slogans, Orwellian double-speak, mouthed by those who want oil and other natural resources, and the strategic pathways, such as Afghanistan, that lead to these resources.

- James Laxer


The so-called war on terror is really a struggle in which the United States and its allies are attempting to impose their hegemony on a large part of the world.

- James Laxer


I am convinced that those societies (as the Indians) which live without government, enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments. Among the former, public opinion is in the place of law, and restrains morals as powerfully as laws did anywhere. Among the latter, under pretense of governing, they have divided their nations into two classes, wolves and sheep. I do not exaggerate…Experience declares that man is the only animal which devours his own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor. – Thomas Jefferson, 1787


What a stupendous, what an incomprehensible machine is man! Who can endure toil, famine, stripes, imprisonment and death itself in vindication of his own liberty, and the next moment, inflict on his fellow men a bondage, one hour of which is fraught with more misery than ages of that which he rose in rebellion to oppose. – Thomas Jefferson


I sincerely believe that banking establishments are more dangerous than standing armies. – Thomas Jefferson


This country is headed toward a single and splendid government of an aristocracy founded on banking institution and monied incorporations and if this tendency continues it will be the end of freedom and democracy. - Thomas Jefferson, 1816


The bank mania…is raising up a monied aristocracy in our country which has already set the government at defiance, and although forced at length to yield a little on this first essay of their strength, their principles are unyielded and unyielding. These have taken deep roots in the heart of that class from which our legislators are drawn, and the sop to Cerebus from fable has become history. - Thomas Jefferson, 1817


Once a nation parts with control of its currency and credit…all talk of the sovereignty of Parliament and democracy is idle and futile. – Mackenzie King, 1935

I hope we shall…crush in its birth the aristocracy of our moneyed corporations, which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country. - Thomas Jefferson, 1816


“Fascism should more appropriately be called Corporatism

because it is a merger of state and corporate power.”

- Benito Mussolini


“Private enterprise cannot be maintained in the age of democracy; it is only conceivable if the people have a sound idea of authority.”

- Adolph Hitler, speaking to a key meeting of Germany’s business elite, 1933.


The next election will be “the last one for the next 10 years, probably even for the next 100 years.” - Goering, following up on Hitler’s statement above, at the same meeting.


“We’re Philip Morris. We’ve got more money than God.”

– Guy Smith, Philip Morris executive.


The liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than the democratic state itself. That, in its essence, is fascism: ownership of a government by an individual, by a group, or by any other controlling private power. - Franklin Delano Roosevelt


“Society must take every means at its disposal to defend itself against the emergence of a parallel power which defies the elected power.” – Pierre Elliot Trudeau



Capital as such is not evil; it is its wrong use that is evil. Capital in some form or other will always be needed.
- Mohandas Gandhi


Socialists think profits are a vice; I consider losses the real vice.

- Winston Churchill


If you take all these bills together, it doesn’t take a rocket scientist to see that what we have here is a road map for, essentially, I am not exaggerating, a military junta, really in the hands of four cabinet ministers who can delegate right down to the ground. That what’s happening. If you look at, and there’s no argument against this if you look at the legislation, it is so offensive…The last point I want to make about this globalization and the militarization of that agenda is that if you look at the definition of terrorism, what they have done is very reptilian, very slippery…how broad the net has been cast.

- Canadian constitutional lawyer Rocco Galati on the post-9/11 “anti-terrorism” laws


The tragedy of modern war is that the young men die fighting each other--instead of their real enemies back home in the capitals. – Edward Abbey


“It should not be denied any longer: America is hurtling along the road to full-fledged fascism. To recognize this is the necessary first step in deflecting the juggernaut and creating the possibility of more peaceful tomorrows. It is legitimate and also necessary to correctly employ the power of naming.” - Barry Zwicker



If Tyranny and Oppression come to this land, it will be in the guise of fighting a foreign enemy. ~ James Madison


We have about 50% of the world's wealth but only 6.3% of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships which will permit us to maintain this position of disparity without positive detriment to our national security. To do so, we will have to dispense with all sentimentality and day-dreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world-benefaction. (…)

In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to "be liked" or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague and—for the Far East—unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are then hampered by idealistic slogans, the better.

- Preeminent post-war long-term strategic planner for the U.S. National Security Council, George F. Kennan, from the formerly top-secret, now de-classified 1948 State Department Brief: NSC 68


“The U.S. has routinely destroyed democracy throughout the globe while its leaders spout words about spreading democracy.

“I spent thirty-three years and four months in active military service as a member of this country’s most agile military force, the Marine Corps. I served in all commissioned ranks from Second Lieutenant to Major-General. And during that period, I spent most of my time being a high class muscle-man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism....

“I helped make Mexico, especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefits of Wall Street. The record of racketeering is long. I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I brought light to the Dominican Republic for American sugar interests in 1916. In China I helped to see to it that Standard Oil went its way unmolested.

“During those years, I had, as the boys in the back room would say, a swell racket. Looking back on it, I feel that I could have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.”

– Major-General Smedley Butler, 1933.


If there is one principle more deeply rooted in the mind of every American, it is that we should have nothing to do with conquest. - Thomas Jefferson (1743-1826) 3rd American President




V.

Our lives begin to end the day we become silent about things that matter.

- Martin Luther King Jr.


The future holds ominous portent, and signs of great hope. Which result ensues depends largely upon what we make of the opportunities.

- Noam Chomsky


It aint’ over `till it’s over.

- Yogi Beara


The era of procrastination, of half-measures, of soothing and baffling expedients, of delays, is coming to a close. In its place we are entering a period of consequences… - Winston Churchill, on facing the threat of fascism (the first time)


We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance of our neglect. "The moving finger write, and having writ moves on ..."
We still have a choice today: nonviolent coexistence or violent co-annihilation.

-- Martin Luther King, Jr, April 4, 1967


The coward will ask is it safe?...Vanity, is it politically expedient or popular? But conscience will always ask, is it right?

- Mahdi Bray


Those who would trade a little liberty for a little security, deserve neither. - Benjamin Franklin


Hope is not for wimps; it is for the strong-hearted who can recognize how bad things are and yet not be deterred, not be paralyzed. – Frances Moore Lappe


“Just because you bury your head in the sand doesn’t mean the headache will go away.”

- Italian saying


If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. - Thomas Jefferson


“Liberty demands responsibility. That is why most men dread it.” - GBS


There is more day yet to dawn. The sun is but a morning star.

- Henry David Thoreau, Walden


If I can’t dance, I don’t want to be part of your revolution.

- Emma Goldman


Despite everything, I still believe people are basically good at heart.

- Anne Frank


The unity of the race of man, not only in its biology but also in its spiritual history…has everywhere unfolded in the manner of a single symphony, with its themes announced, developed, amplified and turned about, distorted, reasserted, and today, in a grand fortissimo of all sections sounding together, irresistibly advancing to some kind of mighty climax, out of which the next great movement will emerge.

- Joseph Campbell


Another world is not only possible, she is on her way.
On a quiet day I can hear her breathing.

– Indian writer Arundhati Roy,
World Social Forum, 2003


Whatever you can do, or dream you can do, begin it.
Boldness has genius, power and magic in it.

- Geothe

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Earth 101: Essential Reading


So many good books, so little time….....…but so few truly great books.

Here’s a short list – author’s picks: some of the best books and articles for both breadth and depth of awareness.

Essential readings for early 21st century human beings on this small blue speck in space.

38 books, 9 essays – one hell of a tour of human existence.

“Books are the treasured wealth of the world and the fit inheritance of generations and nations.” - Henry David Thoreau

“Read the best books first, or you may not have a chance to read them at all.” - Henry David Thoreau

J. Todd Ring

April 2007


Links to all texts not online are listed below

Civil Disobedience - Henry David Thoreau - full text

Necessary Illusions; Thought Control in Democratic Societies - Noam Chomsky

Year 501: The Conquest Continues - Noam Chomsky

The Dispossessed - Ursula Leguin

Stolen Continents: 500 Years of Conquest and Resistance - Ronald Wright

The Chalice and the Blade - Riane Eisler

The Ecology of Freedom - Murray Bookchin

Roads to Freedom - Bertrand Russell

Escape from Freedom - Erich Fromm

The Power Elite - C. Wright Mills

The Corporation - Joel Bakan

A History of God - Karen Armstrong

The Power of Myth – Joseph Campbell

No Boundary - Ken Wilber

Dialogues With Scientists and Sages – Renee Weber

Dreamtime and Inner Space – Holgar Kalweit

The Holographic Universe – Michael Talbot

Mysticism and the New Physics – Michael Talbot

World As Lover, World As Self – Joanna Macy

Buddha Nature: The Mahayana Uttaratantra with Commentary – Jamgon Kontrul and Khenpo Tsultrim Gyatso

The Mother of the Buddhas – Lex Hixon

The Tibetan Book of Living and Dying – Sogyal Rinpoche

The Gospel of Thomas – Marvin Meyer, transl.

Tao Te Ching – Jane English, transl.

Chuang Tsu: The Inner Chapters – Gia-Fu Feng, transl.

Ralph Waldo Emerson - The Harvard Divinity School Address

Thoreau's Walden

Tao: The Watercourse Way – Alan Watts

The Way of Zen – Alan Watts

The Book: On the Taboo Against Knowing Who You Are – Alan Watts

Psychotherapy East and West – Alan Watts

The Art of War – Sun Tzu (Shambhala Dragon Edition – translation matters!) The classic text on both strategy and conflict management: decidedly anti-war.

A Short History of Progress - Ronald Wright

Ancient Futures – Helena Norberg-Hodge

The Party’s Over: Oil, War and the Fate of Industrial Societies - Richard Heinberg

Hegemony or Survival: America’s Quest for Global Dominance - Noam Chomsky

Blowback: America’s Recruitment of Nazis and Its Effects on the Cold War - Christopher Simpson

The CIA’s Greatest Hits - Mark Zepezauer

The Threat of a Good Example - Chomsky Example Odonian

A Marxist Threat to Cola Sales?

Rollback

Drain The Swamp And There Will Be No More Mosquitoes - Chomsky

The Responsibility of Intellectuals

Scientific American: The Samaritan Paradox

Their Libertarianism And Ours

Shambhala: Sacred Path of the Warrior – Chogyam Trungpa



Where to find them:

full links below, or search with these tools

Powell's Books

Alibris: Used, Rare & Out-of-Print Books

AbeBooks: New & Used Books, Textbooks, Rare & Out of Print Books

The Internet Classics Archive: 441 searchable works of classical literature

Internet Sacred Text Archive


Earth 101: Essential Reading


Who or what are we?

Cosmology, epistemology, ontology, philosophy
(don’t let the terms scare you)


Alibris: Dialogues with Scientists and Sages: The Search for Unity - Renee Weber

Amazon.com: Dreamtime and Inner Space: Books: Holger Kalweit

Amazon.com: The Holographic Universe: Books: Michael Talbot

Amazon.com: Mysticism and the New Physics (Arkana): Books: Michael Talbot

Amazon.com: World as Lover, World as Self: Books: Joanna Macy

Powell's Books - The Power of Myth by Joseph Campbell

Powell's Books - Tibetan Book of Living and Dying, the - Revised Edition: New Spiritual Classic from One of the Foremost Interpreters of Tibetan Buddhism by Sogyal

Buddha Nature

Amazon.com: Mother of the Buddhas: Books: Lex Hixon

The Gospel of Thomas - Marvin Meyer, transl.

Amazon.com: Tao Te Ching, 25th-Anniversary Edition: Books: Lao Tsu,Gia-Fu Feng,Jane English

Amazon.com: Chuang Tsu: Inner Chapters: Books: Gia-Fu Feng

Amazon.com: Tao: The Watercourse Way: Books: Alan Watts,Al Chung-liang Huang

Amazon.com: The Book: On the Taboo Against Knowing Who You Are: Books: Alan Watts

Amazon.com: The Way of Zen : Books: Alan W. Watts

Amazon.com: Psychotherapy East and West: Books: Alan W. Watts

Amazon.com: No Boundary: Eastern and Western Approaches to Personal Growth: Books: Ken Wilber

The Harvard Divinity School Address, Ralph Waldo Emerson:

Amazon.com: The Portable Emerson: New Edition (Viking Portable Library): Books: Ralph Waldo Emerson,Carl Bode,Malcolm Cowley

Amazon.com: Walden: (Writings of Henry D. Thoreau): Books: Henry David Thoreau,J. Lyndon Shanley,John Updike

Amazon.com: A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam (Armstrong, Karen): Books: Karen Armstrong


Human Society: Understanding the Basics

Anthropology, social theory, political philosophy

Amazon.com: Civil Disobedience and Other Essays (Dover Thrift Editions): Books: Henry David Thoreau

Amazon.com: The Chalice and the Blade: Our History, Our Future: Books: Riane Eisler

Amazon.com: The Ecology of Freedom: The Emergence and Dissolution of Hierarchy: Books: Murray Bookchin

Amazon.com: Roads to Freedom: Socialism, Anarchism & Syndication: Books: Bertrand Russell

Amazon.com: Escape from Freedom: Books: Erich Fromm

Ancient Futures


Understanding Human Society – part two:

History, sociology, political economy

(The categories over-lap of course, both within these sections and between sections: phenomenon are non-dual, interdependent – categories are a function of thought, not actual boundaries in reality. “Naming is the mother of the ten thousand things.” – Lao Tsu)

Amazon.com: Year 501: The Conquest Continues: Books: Noam Chomsky

Amazon.com: Necessary Illusions: Thought Control in Democratic Societies: Books: Noam Chomsky

Amazon.com: The Dispossessed: A Novel (Perennial Classics): Books: Ursula K. Le Guin

Amazon.com: The Power Elite: Books: C. Wright Mills,Alan Wolfe

Amazon.com: The Corporation: The Pathological Pursuit of Profit and Power: Books: Joel Bakan

Amazon.com: The Art of War (Shambhala Classics): Books: Sun Tzu

Amazon.com: Stolen Continents: 500 Years of Conquest and Resistance in the Americas: Books: Ronald Wright

Amazon.com: A Short History of Progress: Books: Ronald Wright

Amazon.com: The Party's Over: Oil, War and the Fate of Industrial Societies: Books: Richard Heinberg

Amazon.com: Hegemony or Survival: America's Quest for Global Dominance (The American Empire Project): Books: Noam Chomsky

Amazon.com: Blowback: America's Recruitment of Nazis and Its Effects on the Cold War: Books: Christopher Simpson

Amazon.com: The CIA's Greatest Hits (The Real Story Series): Books: Mark Zepezauer

Amazon.com: Shambhala: Sacred Path of the Warrior: Books: Chogyam Trungpa

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